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Dennis and Margaret Guth (Handout)


Learning to wrestle pigs

Farmers Dennis and Margaret Guth fought often—until they learned to understand and appreciate their differences

(Eighth in a series on long marriages.)

Margaret Guth grew up as a missionary kid in Puerto Rico. Her husband, Dennis Guth, grew up on a farm in Klemme, Iowa. They met in high school and married in 1978, a year after Dennis graduated from college. Dennis was quiet and hardworking. Margaret was very relational. 

But a few months into their marriage, Margaret remembers crying frequently: “We weren’t connecting emotionally.” She felt increasingly distant from her husband. 

Dennis, though, thought things were fine. “I didn’t realize there was a big hole in Margaret’s life,” he says, “and she was looking for a friend. And I wasn’t being that friend.”

Meanwhile, Margaret had failed to anticipate the realities of farm life. Dennis sometimes became frustrated with her mistakes. She failed to stop the tractor when oil leaked into the cabin, and she did not realize she had to look at a pig’s eyes while chasing it. She wasn’t aware of how physically taxing farm work was and thus underestimated how much food Dennis needed. Plus, in Puerto Rico, her mother employed a maid, and Margaret hadn’t learned to cook.

The small differences led to big disagreements. Eventually, Dennis says, “most of our conversations ended up pretty heated and in an argument.” Eleven years into their marriage, the two were sleeping in different rooms of the house, Dennis downstairs and Margaret upstairs. At that point, Margaret despaired, thinking things would not improve, despite their attempts at counseling. 

But in August 1989, the couple attended a friend’s wedding, and Margaret found the beginnings of a solution: “I felt God telling me, ‘It’s going to be OK. I’m going to work a work. Stay with him.’” Without a plan but with new hope, she reconciled with Dennis and moved back downstairs. 

After that, the Guths’ relationship gradually improved: Margaret stopped mentioning her need for emotional connection and expecting Dennis to meet it. Instead of getting upset by Dennis’ logical personality and comments, she turned to God in prayer—and saw Him provide opportunities for her and her husband to grow closer. 

One such opportunity came in their difficult adoption experience: After having four biological children, the Guths adopted a girl from Brazil. During the seven-year process, Margaret and Dennis realized they could not nurture little Anna until they first learned to support each other. 

When Anna and her siblings grew up, their parents experienced another time of growth. Now an empty nester, Dennis decided to run for the Iowa Senate. He did, and won. Margaret acted as his clerk. Seeing him in a different environment showed her his giftings in a new light, she says: His logical mind and problem-solving abilities enabled him to lead confrontational meetings without getting upset when people were critical. As Margaret’s perspective changed, Dennis was also learning to understand his wife: He began giving Margaret hugs when he came in the house and building bonfires for them to make s’mores and relax together in the evening.

After 41 years of marriage, Dennis, 64, and Margaret, 62, say they are still learning to understand and appreciate each other in their differences. But through patience and perseverance, they have seen God work. 

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Greg and Robin Reynolds (today) and in 1973 (inset). (Handout)


Married to the minister

Greg and Robin Reynolds both embraced the gospel, but could Robin also embrace being a pastor’s wife?

(Seventh in a series on long marriages.)

Greg and Robin Reynolds were high-school sweethearts, but after graduation, they went separate ways.

Halfway through college, Greg became disillusioned and dropped out: He realized the Zen Buddhism he’d adopted didn’t deal with the problems of sin and death. Searching for answers, he moved into a commune and, through reading the Bible, became a Christian in 1971. Later that year, Greg moved to L’Abri Fellowship, Christian philosopher Francis Schaeffer’s study center in Switzerland. 

Back in New Hampshire, Robin could not deny how her mother’s life had changed after she became a Christian: She displayed a new contentment and joy. One weekend, Robin came home from college and asked, “Mom, what do you have that I don’t?” In February 1972, Greg returned from L’Abri and was “instrumental,” Robin said, in helping her understand and accept the gospel. The couple married the next year.

But when Greg decided he wanted to attend seminary and become a pastor, Robin felt intimidated: She supported his dream, but her reserved personality and New England independence did not match her idea of a pastor’s wife—extroverted and involved in everything. When Greg began pastoring a small Orthodox Presbyterian Church in New York, Robin prayed, “Lord, I’ll do my best.” 

Robin felt the pressure of the congregation’s expectations. “There are perceptions that you have to be perfect,” she said. “Even though people don’t really believe that, it’s still there.” She struggled not to overcommit out of a desire to please everyone, and Greg reminded her the Bible does not describe the perfect pastor’s wife. Over time, Robin took on the tasks she could manage and tried to serve quietly behind the scenes. One of her biggest challenges, she said, was hosting presbytery: At the couple’s second church, she hosted five, coordinating multiple meals for 90 visiting pastors and elders. Though tempted to focus on people’s expectations, she tried instead to concentrate on what God expected.

Greg also felt the pressures of ministry. “We really had to rely on the Lord just to survive,” he said. Robin encouraged her husband when he felt stuck in counseling, and she affirmed his preaching. He told her his troubles without gossiping about church members. The Reynoldses stuck together throughout their 40 years of ministry. Today Greg says ministry is such isolating work that he doesn’t know how men do it without a supportive wife.

When Greg retired last summer, the church ladies asked Robin for a list of her responsibilities. It was longer than anyone realized, including “everything from making sure the flowers on the front porch were always there in the summer to hosting presbytery,” Greg said. It took eight people to cover for her.

Now Greg is 70 and Robin is 68. They live in New Hampshire, enjoying time with their grandchildren. Greg edits a journal for officers in his denomination, writes, and preaches frequently. The couple remains busy, but being free of ministry burdens makes a big difference. Looking back, Robin said the mark of a good pastor’s wife is faithfulness: showing up and sticking with the tasks she takes on.

In the end, Greg said, “Robin made a better pastor’s wife than she will admit.”

—This story has been corrected to reflect that Greg and Robin Reynolds spent 40 years in the ministry and now live in New Hampshire. Greg continues to preach frequently.

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Matt McClain/The Washington Post/Getty Images

Dr. Anthony Levatino holds up a medical instrument that is typical of one used to perform abortions. (Matt McClain/The Washington Post/Getty Images)


A new calling

An abortionist’s transformation to pro-life advocate

Dr. Anthony Levatino’s story is not for the fainthearted. From 1977 to 1985, he performed nearly 1,200 first- and second-trimester abortions as a routine part of his residency and later obstetrics and gynecology practice at Albany Medical Center in New York.

Personal tragedy forever changed his practice and his life. In June of 1984, as he and his wife Cecelia visited with friends in their backyard, a car struck their 5-year-old daughter, Heather, in front of their home. Despite Levatino’s CPR and treatment by paramedics, Heather died in his and Cecelia’s arms in the ambulance.

Grief overwhelmed them. “Our marriage was in crisis. We were mourning apart,” says Levatino.

He had gone back to work, but during his next second-trimester abortion, for the first time he understood what he was doing as he looked at the growing pile of baby body parts he’d pulled from the woman. No longer did he see himself as a great doctor helping a woman with her “problem”: “I didn’t see that I was supporting a woman’s right to choose. I saw that I was killing someone’s son or daughter.”

Levatino says he kept blaming everyone else for the abortions—the women for being pregnant, the hospital for allowing them—but he continued doing them for a few more months. As his marriage worsened and his conviction grew about the reality of abortion no matter the size of the baby, he stopped performing all abortions by February of 1985.

At the same time that God was changing Levatino’s mind about abortion, He was changing his heart. He and Cecelia recommitted to each other. They went from trying to fight the pro-abortion stance of their liberal Protestant church to losing all their friends and eventually finding a pro-life nondenominational evangelical church where they found Jesus and many new friends. “It was a lonely time for a while,” he remembers. “We had to start all over.”

A pastor reminded him God had used many people in Levatino’s life to bring him to salvation. Levatino sought out a woman who for seven years delivered a “Jesus loves you” message to him while he was still doing abortions. He thanked her for those messages, told her about his change, and found out she used to picket his office, praying for him.

For more than 30 years now, Levatino, age 67, and Cecelia have ardently supported pro-life causes, speaking at gatherings, conferences, medical and law schools, and colleges around the country. In 2015, Levatino testified before a U.S. congressional committee on what an unborn child at 24 weeks experiences during an abortion. The pro-life bill passed the committee but failed in the Senate when Democrats filibustered.

He testified again in 2018 before the House Judiciary Committee in efforts to defund Planned Parenthood. Congress still funds the organization through Medicaid—our taxes.

Last year, Levatino played the role of the abortionist in the pro-life movie Unplanned, and though he relished that moviemaking experience, what drives him these days is urging people to vote pro-life.

Levatino expresses frustration: “People will support pro-life clinics, picket at Planned Parenthood, and say they support unwed mothers. Then they’ll go out and vote for a pro-abortion candidate.” He also bristles when he hears congressional bills promoted that say late-term abortions are OK if the health of the mother is jeopardized.

“You never have to do an abortion to save a mother’s life,” he says. “They may have to deliver the baby early, but you don’t have to kill it … and the term ‘health’ can mean anything.”

He is outspoken on voting pro-life, whether speaking before the Catholic Medical Association, evangelical groups, or in foreign countries like Malta.

Levatino says he’ll keep talking until God lets him know he’s done. He’s grateful for his Christian faith that gives him assurance: “I know with absolute certainty that when my time comes, our daughter will be standing right there.”

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