Numerous Christian schools sent buses full of students to the March for Life in Washington, D.C., last month. Which museum on or adjacent to the National Mall had about 700 students lined up to enter it at 10 a.m. the day before the March? Which had no line and would be a good one for school groups to visit next January, when many will be back for the 48th annual march? Which should schools avoid unless they want a massive dose of ever-changing but always trendy pseudoscience?

Carol Tobias is president of the National Right to Life Committee (NRLC). Here are edited excerpts of our conversation shortly before last month’s March for Life in Washington, D.C.

What’s your earliest memory of any pro-life activity? 

The printed signs they carried: “Life is Winning.” “Pro-life is Pro-Woman.” “Love Them Both.” “Choose Love, Choose Life.” “We are the Pro-Life Generation.” “Pro-freedom, Pro-life.” “Babies Lives Matter.” “I Regret My Abortion.”

The handwritten signs they waved: “She can have her baby and her dreams too.” “I am a lifeguard: I believe in guarding all life.” “Pregnancy is not a health problem.” “Human rights begin in the womb.” “I was 16 scared and pregnant, but her life mattered too.” “Doctor Said Abort. Parents Said No. I Love My Life.” 

The Oscar festivities Sunday night included a commercial for the biggest historical gambit of the past year, the “1619 Project” of The New York Times. Princeton historian Allen Guelzo says it “is not history; it is conspiracy theory. The 1619 Project is not history; it is ignorance”—and you can see by Guelzo’s use of semicolons that he’s an academic who normally doesn’t scream. 

As WORLD’s Effective Compassion podcast continues in its weekly installments, I’d like to take us back 20 years to a time when “compassionate conservatism” was getting huge attention due to presidential candidate George W. Bush’s embrace of it, but widespread confusion remained about what this new idea was all about.

Austin, Texas, styles itself “the live music capital of the world” and a haven for painters and sculptors as well. So do other aspirational cities that have followed a New Urbanism script: gain an artsy reputation so the talented, young, and beautiful will follow. But what about those left behind yet also made in God’s image, including the blind, the disabled, and the homeless? 

Michael Barone, a resident fellow at the American Enterprise Institute, has been an author of the annual Almanac of American Politics ever since its first edition in 1971. When I was a child, I had a teacher who had memorized every word of the Old Testament in Hebrew: Give him the first few words of a verse and he’d be off and running, page after page. Michael’s granular knowledge of American politics is like that: Give him a congressional district and he’ll give you a street-level description of its politics.