WORLD’s 2018 Books of the Year
The past two days have brought more Roy Moore accusers, but the big news is the new front in the sexual predator wars: Washington, with accusations against Sen. Al Franken, D-Minn., that contain photographic evidence. This development shows how the current cultural moment can be a positive one for a Biblical sexual ethic—if we don’t let short-term considerations overwhelm our theology.
Two thousand years ago the New Testament displayed a pro-woman outlook. In opposition to Rome’s condescension to women as property, the Gospels and the Book of Acts show them, like men, as made in God’s image and worthy of respect. Women followed Jesus, witnessed the empty tomb, and were central in the formation of early churches. The Apostle Paul told men to love and defend their wives and not treat them as sexual playthings or kitchen help who could be dismissed for burning dinner.
Over the past week the spotlight on sexual predators moved from Hollywood and New York to Alabama, but that’s a temporary stopping point on the road to Washington. I’ve only spent a not-so-grand total of about three years in D.C., but even I have heard of the sexual harassment and more that young women face there. It’s important for evangelicals not to defend un-Biblical treatment of women but to expose and reduce it.
We can’t do that if in every instance we calculate whether it will work to our immediate political detriment. Feminists such as Gloria Steinem did that regarding President Bill Clinton in 1998. She acknowledged in a New York Times column on March 22, 1998, that “President Clinton may be a candidate for sex addiction therapy. But feminists will still have been right to resist pressure by the right wing and the media to call for his resignation or impeachment.”
Steinem said the Monica Lewinsky affair really did not count, despite Lewinsky’s age and the power differential, because she welcomed the attention. Regarding Clinton’s attack on Kathleen Willey, Steinem said he “made a gross, dumb and reckless pass at a supporter during a low point in her life. She pushed him away, she said, and it never happened again. In other words, President Clinton took ‘no’ for an answer.”
Steinem concluded by saying it didn’t even matter that Clinton lied under oath, because “we have a responsibility to make it O.K. for politicians to tell the truth—providing they are respectful of ‘no means no; yes means yes’—and still be able to enter high office, including the Presidency. Until then, we will disqualify energy and talent the country needs.”
Liberal social critic Caitlin Flanagan wrote earlier this week in The Atlantic that “The Democratic Party needs to make its own reckoning of the way it protected Bill Clinton. The party needs to come to terms with the fact that it was so enraptured by their brilliant, Big Dog president and his stunning string of progressive accomplishments that it abandoned some of its central principles.”
And that returns us to a central question concerning U.S. Senate candidate Roy Moore: We still don’t know whether he did what he’s accused of, but some WORLD members have told me that if he made passes at young women and tried to get physical with some but gave up when they pushed him away, so what? In other words—and keeping in mind differences between the accusations against Moore and those against Clinton—some conservative evangelicals are now acting toward Moore as feminists acted toward Bill Clinton.
Again, I have no problem with those who thoughtfully consider all the evidence. My concern is with those who say the evidence doesn’t matter because Republicans MUST win this election. Is an election worth abandonment of central Biblical principles regarding women’s worth? What do we say to young evangelical women? And when we look back at this moment 20 years from now, will we wonder: Was it worth it?