The battle over a proposed sale of American evangelism’s ‘Missions Pentagon’ raises questions of missionary strategy and nonprofit accountability. What responsibility do ministries have to their founder’s vision—and to those who sacrificed to fund it?
Journals Whirled Views
In a news week consumed with the ugly convulsions in a Senate race in Alabama, my mind keeps returning to the red roses in a tiny church in Texas.
Have you seen the images?
The members of First Baptist Church in Sutherland Springs, Texas, turned the site of a madman’s massacre in their little sanctuary into a moving memorial to the 26 churchgoers cut down during morning worship on Nov. 5.
The place where an unborn child, an 18-month old baby, a 14-year-old girl, a 71-year-old woman, ten members of the same extended family, and many others fell and bled and died after morning hymns—this place has been washed and cleaned and painted a bright white on walls and floors and ceiling. White chairs sit where victims died, bearing the names of the fallen. On each chair sits a single red rose, brilliant in color against the sea of white.
The vivid hues bring a verse to mind: “Though your sins be as scarlet, they shall be white as snow.”
This is the heart of the gospel that reverberated in First Baptist on that Sunday morning before and after death approached. In a turbulent world of politics, sin and turmoil, this gospel is what is worth living and dying for.
Politics aren’t ultimate.
Every politician and every voter in every race—no matter how monumental it seems at the moment—are like the grass of the field that flourishes in the morning and withers in the evening. We are a mist.
If this sounds like the writer of Ecclesiastes—“vanity of vanities, all is vanity”—it might be because I’ve been reading that book a lot lately. I learned recently that the Hebrew word hebel—translated “vanity” in Ecclesiastes—is more literally rendered “vapor.”
The idea isn’t that our lives are futile. It’s that they’re fleeting, and only God controls their ultimate contours and meaning.
The first place it shows up in the Bible is the account of Cain and Abel: The Hebrew word for Abel is hebel. Adam and Eve got a horrendous glimpse of what sin had introduced into the world as their oldest son murdered their younger son in cold blood: Life is a vapor.
But even while Abel’s life was a vapor, his quiet devotion to God landed him a spot in the famous hall of saints in Hebrews 11. Abel never married, never had children, and never held a leadership position, but Abel pleased God. And “through his faith, though he died, he still speaks.”
He still speaks.
Not because he held great influence or stemmed the tide of sin that was about to wash over the world. He speaks because he had faith in God, and he offered faithful worship.
Yes, what we do now matters for future generations, but even as we apply our faith to our private and public lives, we never control the outcome. We are a vapor. God is sovereign. Our call is to trust in Him, not the levers we pull or the company we keep. Indeed, the Apostle Paul warned the Corinthians not to be led astray from “the simplicity and purity of devotion to Christ.”
The most critical thing we can do for our posterity is what the members of First Baptist were doing on that Sunday morning when the whole world wasn’t yet watching: giving glory to God in a local church and trusting in Christ to forgive their sins and make them new.
With Sunday coming, let’s let that ambition be our preoccupation. If we need help, let us sing: Put no confidence in princes, nor for help on man depend; he shall die to dust returning, and his purposes shall end.
Hallelujah, praise Jehovah.