Border backtracking
The U.S.-Mexico border isn’t open, but a migrant surge and a mishmash of messages and policies have created another crisis
The U.S.-Mexico border isn’t open, but a migrant surge and a mishmash of messages and policies have created another crisis
Major League Baseball’s foray into voting law debates
Top chess players from Iran are seeking asylum elsewhere, following a long history of chess talent using international events to escape persecution at home
Following a year of coronavirus lockdowns, illness, and death, Americans rejoice at a vaccine and little steps back to normal living
Andrée Seu Peterson / Janie B. Cheaney / Joel Belz / Marvin Olasky / Mindy Belz / The Editors /
Media / Lifestyle / Education / Health / Law / Religion / Medicine / Technology / History / Sports
Dean's List / Metro Minute / Snapshots of China / Sophia's World / Whirled Views /
Music / Q&A / Movies / Children's Books / Books
Quick Takes / Quotables / Human Race / News
"I couldn't stand the person I had become," journalist William Lobdell said about himself as he turned 28-so he stopped being (by his own account) a drunk and philanderer, married his girlfriend (with whom he already had a son), and soon afterward professed faith in Christ. He asked his employer, the Los Angeles Times, if he could write about religion, and soon he was winning awards and developing a national reputation. A decade later, though, televangelists and clergy sex scandals had disgusted him, and he turned against Christianity.
Lobdell tells of his decision in Losing My Religion: How I Lost My Faith Reporting on Religion in America-and Found Unexpected Peace (Collins, 2009). He calls himself a "skeptical deist," among other things, and asks some good questions: How could Jesus be transforming lives when people called Christians act brutally? And if God is just and sovereign, how could He allow what Lobdell saw during his years of reporting about religion? Such questions have good answers, but Lobdell ignores them and settles for easy targets such as "Christianity" and the "church," while largely ignoring Jesus Himself.